Частина 13 · Глава 85

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The fifth correction is the Will of Wills (Re'uta deRe'in), which is revealed in the prayer of the lower ones; it is the forehead of Arich Anpin, and in it is hidden the Yesod of Atik. Now the aspect of the upper Netzah and Hod, which are the two ears and the two membranes, from which [the light] descends to the mouth of the membrum — this is the Yesod of Atik hidden in the forehead. Therefore even in this forehead there is the power of the judgments that are drawn into it from the aforementioned Netzah and Hod.

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1The Yesod of Atik hidden in the forehead, and therefore even in this forehead there is the power of the judgments that are drawn into it from the NH, etc., for always the drop of Hesed is hidden in the mouth of the membrum of the Yesod: Meaning, the hairs of the Rosh need to cover only the HGT of Atik that are clothed from the membrane of the air and above, that is, from the forehead and above throughout the whole head, that is, in the place of the GAR [first three] of Bina, where the Hassadim need to be covered; but in the place of the ZAT of Bina, which is from the membrane of the air and below, which is the place of the forehead and the two holy apples, they need to be without hairs, since they are the discernment of revealed Hassadim, which is the secret of the face, in the secret of the verse, “The wisdom of a man illuminates his face.” However, when the lower ones are not worthy, then these nine Nimin [strands] that are on the right and left of the Rosh are drawn, whose root is likewise from the NH of Atik, and they cover the forehead and the face; and then the light of Atik is not revealed in AA, but rather they are in the discernment of covered Hassadim, as from the membrane and above, for the Nimin cover that great light.
And when it is a time of favor, then the thirteen Chivaret [bright strands] shine within these thirteen Nimin, and the Nimin depart from the forehead and the face, and then the forehead of will of AA is born, as is written in the Zohar of Radla [the unknown head]: “A beautiful hidden lock spreads out, which is included in the forehead, etc., and there is imprinted in it a single light that is called will.” End of quote. “Spreads out” means: was revealed. “A beautiful hidden lock” is the name of the Yesod, from the discernment of the drop of the Hesed that is revealed at the mouth of the membrum. That is, at the time when HG revealed are bestowed in the illumination of Hochma. And this is the fifth correction, in which the Reuta DeReiin [Will of Wills] is revealed in the prayer of the lower ones.
And this is what he says: “For always the drop of Hesed is hidden in the mouth of the membrum of the Yesod, which is the secret of the Hesed of Atik that is hidden in Galgalta of AA, and from there it descends and is hidden in the Yesod of Atik that is in the forehead of AA.” Concealment means the covering of the Hassadim from the illumination of Hochma, and this concealment is from Galgalta, in which the Hesed of Atik is hidden, as above, which is the secret of Izka Dachya. And therefore the drop of Hesed, in the discernment of the concealment, is always in the Yesod of Atik that is in the forehead, which is a constant flow that will never change. In the manner explained regarding the first head, called Galgalta: for the NHY of Atik that is clothed in AA is likewise divided into the ten Sefirot, HBD HGT NHY, where the two ears and the forehead are the discernment of HBD and receive from Galgalta, and are the discernment of Mem of Tzelem [image]; and the two eyes and the nose are the discernment of HGT, and receive from the air, and are the discernment of Lamed of Tzelem, which is revealed Hassadim in the secret of the light that remained from the air. And the bottom two thirds of NH are the secret of the two apertures of the nose. And this is why the ARI is precise in saying that the drop of Hesed is always hidden in the mouth of the membrum of the Yesod, which is the secret of the Hesed of Atik hidden in Galgalta — that is, as explained, that this and that are the discernment of HBD, and they are in covered Hassadim.
And this is what he says: “and see there, this drop of Hesed that is revealed in the Yesod of Atik hidden in the forehead of AA is called the forehead of will.” And you see how above the ARI wrote that the drop of Hesed is hidden in the mouth of the membrum of the Yesod, and here he is precise in saying this drop of Hesed that is revealed in the Yesod. And this is in the secret of a time of favor, when the thirteen Chivaret shine in the thirteen Nimin and the Nimin depart from the forehead and the face, and then the drop of Hesed is revealed in the Yesod of Atik in the light of Hochma, and this illumination of Hochma is bestowed to the middle thirds, which are the eyes and the nose, and then the hairs turn away from the forehead and the face. As will be said below.

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