Частина 15 · Глава 115
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- *And behold, in the matter of the sawing of the judgments there are two aspects. The first is to draw all the judgments that are in his Keter and place them in her Keter, and those of his Hochma in her Hochma, and so on until the completion of his ten Sefirot in her ten Sefirot. The second aspect is that the ten Sefirot in her stand from his Chazeh downward; therefore the judgments in the lower half of his Tifferet must be given in her Keter, and the judgments in the first section of his Netzah in her Hochma, and likewise until the completion of his NNH throughout her entire stature.
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However, in the secret of the building of the rib, the Nukva is built into a complete building, in an equal level with ZA, and she takes also the HBD HGT of ZA that are above his Chazeh. And this came to her because the great Nukva that is from the Chazeh of ZA upward received the Mochin that belong to the separated Nukva; therefore the great Nukva within the Guf of ZA joined with Rachel into one Partzuf. And it follows that the separated Nukva has now gained also the HBD HGT of ZA, which she did not have at all from her root, for her whole root is nothing but the NHY of ZA alone, as explained. And now she has gained also the HBD HGT of the BON of ZA that are above the Chazeh, which are called the great Nukva.
And the reason for the joining of the great Nukva of ZA with the small one into one Partzuf is that so long as ZA had Mochin of SAG, which are the level of Bina, he is necessarily divided into two Partzufim [pl. of Partzuf], for the same reason that the AVI of SAG are divided into two Partzufim: because the Mochin of the GAR [first three] of SAG suffice only for the HBD HGT down to the Chazeh of the Partzuf, where the place of the covered Hassadim is; but from the Chazeh downward, which already need the illumination of Hochma, the force of the screen is found riding upon them and they become lacking a Rosh [head]. As written above (page 1730, the passage beginning “And the explanation”), that in truth Bina is found outside the Rosh, for she went out of the Rosh of AA; and if so, the whole level of Bina of Atzilut should have been lacking a Rosh, except only that, because Bina is in the secret of “for He desires mercy,” the restriction cannot diminish her at all. And this prevails only in the GAR of Bina, which are the HBD HGT down to the Chazeh; but from her Chazeh downward they already need the illumination of Hochma, and therefore the going out from the Rosh of AA rests upon them, and they are lacking a Rosh. Study it there well.
And this is why ZA and the Nukva too are divided into two Partzufim. For from the Chazeh upward it is like the upper AVI, which is in the secret of “for He desires mercy,” that is, that his way there is in covered Hassadim. And therefore they are in the discernment of a Rosh and GAR like AVI, and they are those called the great ZON. But from the Chazeh downward, where his way is to receive the illumination of Hochma, the force of the going out to outside the Rosh of AA already rides upon them, and they are VAK [six ends] without a Rosh. And it follows from this that at the time when ZA rises and receives Mochin of Haya, where there is no distinction between the GAR that are from the Chazeh upward and that which is from the Chazeh downward, behold, the great ZON join with the small ZON into one, for there is nothing further to separate between them.
However it is reckoned that the great Nukva joined to the building of the small Nukva. And although at first glance it should have been the reverse — that the small Nukva should join and be nullified into the building of the great Nukva, since it is the way of the small one to be nullified and not to be called by name when it joins to what is greater than it — nevertheless the matter is that there is here a difference in the Mochin. For the way of the great Nukva is in covered Hassadim, like the upper Bina, in the secret of “for He desires mercy,” as above. And therefore now, when the Mochin of Hochma have reached her by force of their ascent to AVI — where then too AVI and YESHSUT join into one and rise to the GAR of AA — behold, the measure of the upper Bina has been entirely nullified, for now she is not in this measure of covered Hassadim. And therefore, both in AVI and in ZON, it is now reckoned that the measure of the great one has been nullified, and only the small one has risen upward and received the place of the great one. For in AVI it is reckoned that the measure of the upper Bina was nullified, and Tevuna rose in her place and couples with the upper Aba and receives Hochma. And so too in ZON it is reckoned that the measure of his great Nukva was nullified, and the small separated Nukva rose upward in her place and couples with the great ZA and receives from him Mochin of the illumination of Hochma.
And now you will understand well how the separated Nukva received the HBD HGT of the BON of ZA, which is his great Nukva, even though these HBD HGT are entirely above her root, for her whole root is only in the NHY of ZA, as above. And this is because the great Nukva herself received the measure of the separated Nukva and became like her, and her own measure was entirely nullified; and through this it follows that the small separated Nukva rose in her place and couples with ZA, and gained the vessels of HBD HGT of the great Nukva, which have now joined to her building. And understand this well.
And this is what he says, “In the matter of the sawing of these judgments there are two discernments: the first is to draw all the judgments that are in his Keter and place them in her Keter, and those of his Hochma in her Hochma, and so on until the completion of his ten Sefirot in her ten Sefirot” — his intention is to the discernment of the sawing of the ten Sefirot of the great Nukva, which is the side of the BON of his HBD HGT down to the Chazeh, as above. For at the time of the ascent of ZA to AVI to receive Mochin of AB, the measure of his great Nukva is found to be nullified, and the small Nukva receives her place and couples there above, in the Heichal of AVI of the level of AB, with ZA; for ZA is included in the discernment of Aba, and the small Nukva is included in Tevuna, since Tevuna too rose and inherited the upper Bina and couples with Aba, as above. And therefore it is reckoned that the judgments of the side of BON of the HBD HGT of ZA, which are the ten Sefirot of the great Nukva, were sawn off and joined to become GAR for the separated Nukva. And this is the first discernment of the sawing of the judgments; and this discernment of the sawing is done on the first day of Rosh HaShanah, as is written below.
And this is what he says, “The second discernment is that behold, the discernment of her ten Sefirot stand from the Chazeh downward; and if so, the judgments that are in the lower half of his Tifferet must be given in her Keter, and the judgments in the first joint of his Netzah in her Hochma, and so on until the completion of the NHY throughout all the measures of her level.” His intention in this is to the discernment of the ten Sefirot of the discernment of the small separated Nukva of ZA, who stands from his Chazeh downward: that the lower half of the Tifferet of ZA became her Keter, and the upper three thirds of his NHY became her HBD, and the middle three thirds of his NHY became her HGT, and the lower ones of his NHY became her NHYM. For before the sawing she cleaves to him in one wall, because there are in each and every Sefira of her ten Sefirot only the two upper thirds, GE, and they lack the lower third, which is the particular NHY of that Sefira, as above; see there. And therefore all the couplings were made in the discernment of the small Nukva within the Guf of ZA, and not in the separated Nukva, for she has no discernment of NHY, which are the vessels of coupling. But now, through their ascent as MAN [Mayin Nukvin] to AVI, where they receive Mochin of AB, the bottom Hey descends from her Einayim, and she raises her AHP, which are new NHY from BYA, and she is completed in a wall of her own; and then the side of BON that is from the Chazeh of ZA downward passes over to her as well, and they join to the building of the separated Nukva. And this is the sawing of the second discernment, which is done over the Ten Days of Repentance, in that each day one Sefira of hers is sawn — that is, that that Sefira receives its lower third from BYA and is completed. And then there passes over to that Sefira also a part of the discernment corresponding to it in the Nukva within his Guf that is from the Chazeh of ZA downward, and it joins with that Sefira of the separated Nukva that has been completed. And so on, on each and every day of the Ten Days of Repentance, until the new NHY have been raised for all her ten Sefirot, and likewise the whole side of BON that is in the NHY of ZA has joined to this separated Nukva; and then she rises in an equal level with ZA, from behind him, as above.