Частина 16 · Глава 145

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And there, in those posteriors, since there are many Klipot there — the waste (Pasolets) exceeding the food — the external ones (Chitzonim) have a hold there, both between those posteriors and between the attached ones. And they are the secret of "other gods" (Elohim Acherim) — meaning gods attached to the posteriors. And these are in Assiya, for in Beria Ima nests there, and she is the secret of the Name HaVaYaH with the vocalization of Elohim. But here, in Assiya, they are the secret of "other gods," as above.

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1Gods attached to the posteriors, and these are in Assiya, for in Beria Ima nests there, and she is the secret of HaVaYaH with the vocalization of Elokim: And one must understand this great distance, that in Beria there is the name HaVaYaH, and in Assiya there are other gods; and the matter is that there are two walls: a wall of HGT and a wall of NHY. The wall of HGT means the vessels of the GAR [first three] of the Guf [body], for which the illumination of the Mochin of SAG suffices for complete Mochin to push away the externals entirely, for the GAR of the Guf can always receive from the GAR of Bina, whose whole essence is covered Hassadim without the illumination of Hochma, and they are complete in Mochin like Bina, for Bina is the discernment of GAR. And there is also a wall of NHY, which means the ZON of the Guf, which specifically need the illumination of Hochma, and the judgments are not pushed away from them except through the illumination of Hochma; and as long as there is no illumination of Hochma in them, behold, the root of judgment and of the shell is found in them. For although no Partzuf is sorted for holiness except after the discernment of the heart of stone has been pushed away from them and they remain in the 288, and are completed with thirty-two Malchuts from Ima, as above (page 1942, the passage beginning “And with this”), study it there well. Thus even in the part from the Chazeh [chest] downward of every Partzuf of holiness, there is there only the discernment of the Malchut of Ima. Even so, there remains there the root of the Malchut of the heart of stone within the Chazeh, only that it is hidden inward and is not seen outwardly. And the matter of this concealment is the secret of the concealment of the wall of NHY of the NHY. And only the HGT of NHY serves there.
And this is called the attachment of the walls back to back. For the wall of ZA is entirely of HGT, since his NHY belong to his Nukva; but the wall of the Nukva is a wall of NHY, except that her NHY are also comprised of HGT, and therefore the correction was made in her that her principal part, that is, the NHY, are hidden inward, and only her HGT that are included in her NHY serve in her as the posteriors and as the wall. And it turns out that the wall of the Nukva is entirely equal to the wall of ZA, for the Nukva too now has only a wall of HGT like ZA; therefore this is regarded as being attached to one another, for equivalence of form is spiritual attachment, and since both of them serve with one single wall of HGT, as above, therefore their posteriors are regarded as attached.
However, between these attached ones the NHY of the Nukva are hidden, as above. And behold, in these NHY there is the root of the heart of stone, as above, which is the root of all the shells; and therefore this root is regarded as other gods, since it is the root of the shells that are attached to Adam HaRishon, and therefore they are called others.
And this is what he says, “And there, in those posteriors, since there are many shells there, waste exceeding the food, the externals have a grip there, between those posteriors, between the attached ones, and they are the secret of other gods, meaning gods that are attached to the posteriors” — that is, as above, for although the Nukva serves with the wall of HGT, being entirely attached to the wall of ZA, like a single discernment without distinction, even so, since the wall of her own discernment, which is the NHY, is hidden inward there, behold, there is there the root of the heart of stone, which is the whole root of the shells, and therefore the waste exceeds the food. That is, although she serves with the wall of HGT and draws only covered Hassadim, which is the discernment of food and holiness, where the externals have no grip, nevertheless, since her own discernment is not at all the discernment of HGT but the discernment of NHY alone, therefore this power of other gods is greater than the power of the illumination of Hassadim that she receives upon the wall of HGT, since they are from her own discernment; and therefore the grip in her is exceedingly great.
Now this is said regarding the Nukva of ZA; but in Assiya, which is the posteriors of the Nukva of ZA, whose entire standing, because of the sin, is among the shells, as above — behold, although she too was corrected at the time of her Ibur [impregnation] in the discernment of back to back, for therefore she is regarded as actual holiness even after she fell from Atzilut and descended to the place of the ten Sefirot of Assiya of the shells, for by reason of the correction of back to back the shells have no grip in her at all although she is among them — even so, she needs excellent protection so that what is between her attached ones not be revealed, for her NHY, which are hidden there between the two walls of HGT — behold, there is the root of the heart of stone, which is the root of all the shells, as above; and being in the place of the shells, all of them will take hold in her.
But in the world of Beria, although she too is already found beneath the Parsa of Atzilut, where in the Parsa too the root of this heart of stone is included, for therefore a Sium [end] was made for Atzilut, as is known — still, it has no dominion at all over the world of Beria, and this is for the reason that Ima nests there, as the ARI wrote, for Ima never suffers any power of restriction, for there was no restriction upon the lights of Ima; and therefore although she is found beneath the Parsa, she is still regarded as she was in Atzilut, for the restriction of the Parsa does not rule over her. And this is what the ARI says, that in the case of Beria, this root of the heart of stone that is included in her by the power of the Parsa is regarded as only the discernment of the vocalization of Elokim, which means judgment, but her self is the discernment of HaVaYaH and entirely mercy and GAR, for the power of judgment has no contact at all with the lights of Ima. And this is what he says, “for Ima nests there.” But Assiya, which already needs the illumination of Hochma, and the light of Ima does not complete her at all, as above, therefore they take hold there between the attached ones, and are called other gods.

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