Teil 6 · Kapitel 10

Der Text des Ari

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Certainly, through the departure of the light above the Tabur, it was sufficient for the world of Atzilut to be able to receive their light. However, it was not enough to give strength to the world of Beria, so that it, too, would be able to receive its light. Therefore, He added another phase, to place that screen and Parsa there. It turns out that they are two things, the restriction of the light above, so that Atzilut can receive its light, and the reason that by its ascent, a new light emerged, and certainly, that light came diminished. Although it is from SAG itself, they could receive it. The matter of the Parsa was so that Beria, too, would be able to receive its light.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1The Tzimtzum of the Ohr above, so that Atzilut might receive… …a new Ohr elicited. This refers to the Ohr that emerged by the Zivug in Nikvey Eynaim, whose point has been explained above. Only Behinat Atzilut was corrected through this Ohr, meaning Behinat Nekudim through the Tabur de Nekudim, and until there is the place of the Atzilut, to be after this Olam. However, nothing of that Ohr came to the place below Tabur de Nekudim.
2New Ohr emerged through its ascent is certainly that this Ohr came diminished. Thus, although it comes from SAG. SAG diminished from Komat Bina to Komat ZA by the ascent up to the place of the Nikvey Eynaim, which is Hochma and Behina Aleph. Hence, the Kelim can receive it as Behinat Atzilut.Know, that this new Ohr is the Ohr de Kelim de Panim de GAR; it is the Atzmut of the Ohr de GAR and Nekudim. However, that new Ohr that was later emanated by Zivug AB SAG, which descended, breached the Parsa and illuminated for Nekudim, is not Behinat Atzmut Ohr of Nekudim. Rather, it is considered an addition of Ohr and Behinat Gadlut.It is written, “new Ohr emerged through its ascent is certainly that this Ohr came diminished. Thus, although it comes from SAG Himself, they could receive it.” This refers to the Kelim de GAR de Nekudim, and he calls them Olam ha Atzilut, because they are the Shorashim to Olam ha Atzilut.

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