Teil 6 · Kapitel 49

It is not surprising that the vessels were registered and implied in the first two Nekudot [dots], the finest among them. The thing is that the vessels for the rest of the Nekudot were made of these first two Nekudot, namely Keter-Hochma of the Nekudot, and they are the ones that engendered and elicited vessels for the Sefirot below them. There is yet another reason: It is known that the seven lower Nekudot are the seven kings that died. However, the first ones did not die. It is also known that death is the breaking of the vessel; hence, the seven other Nekudot remained without a vessel, but only with light, which is the Nekudot. But the first ones, which did not die, and remained with their vessels, the lights become concealed and clothe within the vessels, and are named after the vessels, which are the twenty-two lights implied in the Kamatz and Patach, as we have mentioned.