Teil 10 · Fragen zu den Themen

Why do the endings of the extremities extend farther out than the middle line?

What is the meaning of the daughter being born first?

Why is only ZA called the King of Splendor, and not GAR de Atzilut?

What is the meaning of the King of Splendor being the new MA, which is Yesod, which is ZA?

Why are the ten Sefirot of Nekudim and the ten Sefirot of Atzilut considered two weeks of seven days?

What is the illumination of Katnut that ZAT de Nekudim had?

What is the difference between the upper half of the Partzuf, from its Tabur and up, and the lower half, from its Tabur and down?

What is the difference between the chest and the Tabur?

Why does the Parsa within the body of the Partzuf stand on a diagonal, from the chest to the Tabur?

What is the difference between the end of Yesod and the end of the legs?

What is the difference between the end of Tifferet and the end of Yesod?

Why do the sparks need to be divided into the thirty-two paths of Hochma?

What are the two aspects of the 320 sparks, and what are the 288 sparks and the 315 sparks?

Why is every aspect that rises from BYA comprised of 320 sparks?

What is the difference between lights and sparks?

How are the measures of stature derived in the Partzufim of Atzilut?

Why does the externality of the upper one become the internality of the lower one?

What is the internality of the upper and lower ones, and what is the externality of the upper and lower ones?

When does the Partzuf lower its externality to the lower one?

Why is there no more than one internality and one externality in any degree?

What is the meaning of the lower one emerging from the externality of the upper one, which stands in the externality of NHY of the upper one, in the ten Sefirot of its Malchut?

Why does the lower one emerge only from the Malchut of the externality of the upper one?

How are the upper AVI hinted at in the Yod of the name HaVaYaH?

Why is the upper Aba made from the Hesed that is in the throat, and the upper Ima from the light of the throat itself, which is more important?

Why does the upper Hesed of Bina, which is the throat of AA, stand at the tops of the shoulders of AA?

What is the difference between the Hesed that is in the throat and the light of the throat itself?

What is the difference between the upper Hesed before the spreading of the arms of AA and the Hesed after the spreading of the arms?

Why does the Hesed after the spreading of the arms of AA become clothed in Gevura?

What is the meaning of Hochma bringing Bina out, and Hochma itself becoming corrected as male and female?

How are YESHSUT hinted at in the Hey and Reish of HaVaYaH?

Why is the main distinction of Samech and Mem only between AVI and YESHSUT?

What are the five reasons for the division of AVI and YESHSUT?

What are the eight aspects of Tevuna discerned in AVI and YESHSUT?

Which part of Bina is entirely mercy, and from which part do judgments awaken?

In which part of Bina are the names Ehyeh, and in which part the names Elokim?

What is the difference between the 120 combinations of Elokim of Bina and the 120 combinations that are in Tevuna?

Why are ZAT de Bina called by the name Tevuna?

What is the difference between the name of forty-two in the simple HaVaYaH, its filling, and the filling of its filling, and the name of forty-two of Ana BeKoach?

What are the fifty gates of Bina?

What is the fiftieth gate?

What is the upper forty-second gate, which includes all forty-two gates?

Why does the lack of the forty-second gate cause Bina to be called by the name mother?

From where comes the great distance between the first six of the Partzuf and its final three?

Why can no brain whatsoever form in ZA before Bina goes out?

Why did Bina go out from the head of AA and become an aspect of throat and body?

Since Bina went out from the head of AA to the throat, how did it once again become a head for AVI?

What is the very essence of MANTZPACH?

What is the meaning of the five Gevurot?

What is the difference between the illumination of the five Gevurot and the aspect of the essence of the five Gevurot?

Why are MANTZPACH called by the name five Gevurot?

Why is the MAN that rose for the first impregnation called by the name 320 sparks?

How does the lower one cause the upper one to raise MAN, for the sake of its own Mochin of Gadlut?

Why are the ZON of every single degree of NHY obligated to raise MAN and undergo a new impregnation?

Why do ZON not need to raise MAN and undergo impregnation for the Mochin of nursing?

What is the difference in the aspects of Katnut, meaning while the bottom Hey is in the eyes, between the Katnut of the stature of ZA, the Katnut of the stature of Bina, and the Katnut of the stature of Hochma, since all of them have only the stature of Nefesh Ruach?

From where does the measure of coarseness come in the MAN of ZA, at the time of its inclusion in the coupling of AVI?

From where does the aspect of the screen over the coarseness in the sparks of the MAN of ZA come?

Since the whole stature of the impregnation of ZA is Malchut, why is a coupling of kissing and revealed Hassadim in AVI needed, and so on?

Why does the correction of ZON begin after the Gadlut of AVI?

Where are the back and belly of ZON attached?

How are the seven kings divided among the thirty-two paths of Hochma?

What is the leap, that the Yesod of the Partzuf Keter of AK gives to AVI de Nekudim?

Why is the rise of MAN of YESHSUT not enough here for Ima to stop her posterior from the revealing of the Hassadim?

After the mouth of the head of Tevuna is set as the place of coupling, how is it said again that there are three foundations for ANACH, of which the mouth of the head of Tevuna is not one?

In which Tevuna is the place of pregnancy?

Where is the place of the coupling of the Yesod of AA in the Yesodot of AVI?

What is the meaning of the NHY of AA being revealed?

What caused Atik to gather the two middle sections of NH into the two upper sections of NH?

What caused the splitting of the Yesod of Atik?

What caused AVI and YESHSUT to return to being a single Partzuf?

What caused AVI to turn into revealed Hassadim?

Why were the coupling of kissing and the coupling of Yesodot renewed in Atzilut, which did not exist in the Partzufim of AK?

Why is the drop of MAD the name Yod Hey Vav, lacking the bottom Hey?

Why is the drop of MAN the two names Ehyeh of the filling of Hey?

What are the three Yod-Hey-Vavs of the Yods of the filling of Hey?

What are the six names Ehyeh?

Why did the drop of MAD come out only from the three names AV, MA, and BON, and not from SAG?

Why is only the last Yod-Hey-Vav of the filling of the Heys revealed in the drop of MAD?

Why, in the MAN, do the two names Ehyeh of the Heys rise to the two upper names Ehyeh of the Yods?

Why are AVI de MOS included together in a single name Yod-Hey-Vav?

Why are AVI, from the throat, in two names Ehyeh?

What are the two main corrections in the first impregnation of ZA?

From where is the source, from which comes the drop of the coupling of AB that brings down the bottom Hey and momentarily nullifies the Parsaot in Atzilut?

What are the seven causes that came in the coupling of the first impregnation of ZON, until the correction of its lines in the three days of absorption?

How does ZON stand within the Yesodot of AA and AVI?

What is corrected in the impregnation of ZON by Aba, and what is corrected in it by Ima?

In which AHP are the back and belly of ZON attached?

What is the meaning of Atik and AA being included from them and in them, for the sake of the impregnation of ZON?

After AA raised its NHY to HGT, where do the HGT of AA then stand?

At one point it is said that the HGT of Arich Anpin are clothed in the internality of NHY, and at another point it is said that the HGT of AA rose to GAR — how is this reconciled?

Who caused the HGT to rise to the GAR of AVI?

What is the meaning of the Yesod of Atik not having the power to bear so many lights?

What is the meaning of the splitting of the Yesod of Atik revealing both the Hassadim and the Gevurot without change?

What is the need for Atik and AA to become a single Partzuf?

Why are three distinct aspects of Yesod needed: the Yesod of Tevuna for the Kelim, the place of the cut for the sparks, and the Yesod of the upper Bina for the lights?