Partie 7 · Chapitre 22
Le texte du Ari
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- These eleven signs of the incense are but one phase, which is the Noga [radiance] around it, and corresponding to it in Yetzira, Beria, and Atzilut. That shell of Noga is called “Ruach Elokim Merachefet” [lit. the spirit of God hovered], whose letters are Mem-Tav Peh-Reish-Het [Hebrew: died, flew away]. These are the 288 sparks of the kings that died, and this shell is made of the 288 sparks that remained inside the vessels and were not sorted. It hovers over the shells and does not enter them.
Lumière intérieure
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Observation intérieure, questions et réponses
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because in Kedusha, all that is higher is more Holy, and every thing that lessens, its Kedusha descends to the Sof of Assiya.Conversely, in the Klipot, the highest Klipa opposite Atzilut is weak and not so bad, and the lower it descends the stronger are the impurity and the Klipot.Also, there is a difference regarding the mixture of good and bad in Klipat (Klipa of) Noga, meaning in the Behinat Sigim that were not sorted. In Assiya it is mostly bad, where they father every impurity, meaning the impurity of the dead.The Klipot de Yetzira are mixed good and bad, half each, and she defiles the weekdays too, as Olam Yetzira is the pure weekdays. In the Klipot de Beria the mixture is mostly good and some bad. It defiles only the Truma (lit. Contribution) because Olam Beria is Behinat Truma.Olam Atzilut is mostly good and there is a little bit of Klipa in it. However, even that little bit is not mixed with the Kedusha. The Kedusha de Atzilut has no impurity, but disqualifies the Kodashim, as Atzilut is Behinat Kodashim.