Teil 7 · Kapitel 22

Der Text des Ari

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These eleven signs of the incense are but one phase, which is the Noga [radiance] around it, and corresponding to it in Yetzira, Beria, and Atzilut. That shell of Noga is called “Ruach Elokim Merachefet” [lit. the spirit of God hovered], whose letters are Mem-Tav Peh-Reish-Het [Hebrew: died, flew away]. These are the 288 sparks of the kings that died, and this shell is made of the 288 sparks that remained inside the vessels and were not sorted. It hovers over the shells and does not enter them.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1The Noga around it, and corresponds to it in Yetzira, in Beria, and in Atzilut. Know, that ABYA de Klipa are the opposite from ABYA de Kedusha. This is so
because in Kedusha, all that is higher is more Holy, and every thing that lessens, its Kedusha descends to the Sof of Assiya.Conversely, in the Klipot, the highest Klipa opposite Atzilut is weak and not so bad, and the lower it descends the stronger are the impurity and the Klipot.Also, there is a difference regarding the mixture of good and bad in Klipat (Klipa of) Noga, meaning in the Behinat Sigim that were not sorted. In Assiya it is mostly bad, where they father every impurity, meaning the impurity of the dead.The Klipot de Yetzira are mixed good and bad, half each, and she defiles the weekdays too, as Olam Yetzira is the pure weekdays. In the Klipot de Beria the mixture is mostly good and some bad. It defiles only the Truma (lit. Contribution) because Olam Beria is Behinat Truma.Olam Atzilut is mostly good and there is a little bit of Klipa in it. However, even that little bit is not mixed with the Kedusha. The Kedusha de Atzilut has no impurity, but disqualifies the Kodashim, as Atzilut is Behinat Kodashim.
2“Ruach Elokim Merachefet” (lit. the spirit of God hovered). Its Otiot are Mem, Tav – Peh, Reish, Het (מ”ת פר”ח). It means that the Nitzotzin are Behinot Reshimot from the Orot that fled from the seven Melachim and died. The Reshimot descended with them so that they would have the strength for the revival of the dead. Also the Otiot Reish, Peh, Het (288) and Peh, Reish, Het (fled) are the same, and understand that.

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