Part 6 · Chapter 16

The Ari's Text

Indeed, the light that was initially below and ascended, remained afterwards forever in the Chazeh and did not come down in the Parsa. However, since they are up there, and they are pressed there, they elicited branches from them, through the Einayim, and these are the Nekudim that expanded outside of AK from the Tabur to the Sium Raglayim, and this is their essence. However, that new light that descended in its internality through the Parsa also breaches the vessel and the Guf of AK and shines in these Nekudim, both through the holes in the hair, as well as through the Tabur and the Yesod. It follows that this new light breaches twice: 1) through the Parsa, and 2) through the walls of the vessels of AK.

Inner Light

This commentary hasn't been matched to individual seifim yet — items are shown in reading order, and the number beside each one counts the notes themselves, not the seifim of the Ari's text.

Not matched to a seif

1Fissures twice: once through the Parsa and a second time through the walls of the Kelim of AK. The first fissuring was made for NHY de AK themselves, because Parsa limited and ended Atzilut de SAG so that no Ohr descend from the Parsa down anymore, and the Kelim de ZON in these NHY were emptied of Ohr. Now, through the second Zivug de AB SAG, this Gevul de Parsa has been lifted.Consequently, the Orot extending from this Zivug into the Kelim de ZON there, expanded once more, which is called the first fissuring. The second fissuring was made for Nekudim, meaning through the Tabur and Yesod that these Orot de ZON de AK ha Pnimi illuminated to the Eser Sefirot de Nekudim.