Часть 2 · Вопросы по темам

What is the origin of the vessels of circles?

What are the records that remained in the circles after the restriction?

Why are the circles located one inside the other?

Why is there no phase of one inside the other in Ein Sof?

What is the root of all the lights?

What is the root of all the vessels?

What is the origin of the reflected light?

Why do the lights precede the vessels?

Why does Bina not precede Hochma?

What is the source for the power of control in the worlds?

Where does the screen come from?

How many causes preceded the screen?

What is the origin of the vessels of straightness?

From where do the circles receive light?

How do the circles receive light from one another?

Why must the circles receive from the straightness?

What are the windows at the root and at the ground of each circle?

What caused the circles be one below the other?

Why the circles need the line to connect them.

What is the difference between the Sefirot of straightness and the Sefirot of circles?

Why is the power restriction not enough and there is a need for a screen, as well?

What are the lights of straightness?

What is the difference between a straight illumination and a circular illumination?

In what are the circles better than the straightness?

What makes the Sefirot of straightness better than the Sefirot of circles?

Why is it that in the circles, the more external is better?

Why, in vessels of straightness, the internal is better.

Why the world of Assiya is the most external of all the worlds.

Who caused the emergence of the screen?

When was the screen made?

Why the quality of the screen depends on the measure of coarseness of phase four.

What are the vessels of reception in the light of the line?

What are the two kinds of ten Sefirot in each emanated being?

Why is reflected light considered a vessel of reception?

How is the amount of reflected light measured?

Why is Malchut regarded as the Keter of the reflected light?

Why do the screen and the coarseness function as one?

Why are the coarseness and the reflected light interdependent?

What refines the screen?

Why are the Sefirot of the circles regarded as Nefesh?

Why are the Sefirot of straightness regarded as Ruach?

What is the merit of the first three of straightness?

How are the Sefirot of straightness positioned inside the circles?

Why are the circles positioned in the place of GAR of straightness?

What is the distance between one circle and the other?

Why the circles do not surround the ZAT of straightness.

Why it is forbidden to engage in the GAR of each degree.

Is it forbidden to engage in all the ten inner Sefirot of the GAR?

Why do we not engage in the Sefirot of the circles?

How are the ten Sefirot divided among the five phases of the desire?

What exactly does “Ten and not nine, ten and not eleven” mean?

Why is the will to receive not revealed at once?

Why is coarseness regarded as internality?

Why is specifically internality regarded as a vessel of reception?

How is the greatness or smallness of the worlds measured?

Why did the light depart from the first three phases during the restriction, as well?

What are the three discernments in the vessels?

What are the two discernments in a spiritual substance.

To which point is the emanated being named after its upper one?

When is the emanated being regarded as emerging from the upper one into its own authority?

What does not possible mean?

What does not intending mean?

Why phase one is regarded as not possible and not intending.

Why phase two is regarded as possible and not as intending.

Why phase three is regarded as not possible and intending.

Why phase four is regarded as possible and intending.

Why are not all the phases of the desire suitable for being vessels of reception, but only phase four?

Why does every disparity of form that is born in phase four become a new emanated being?

Why the upper light never stops in the emanated beings, even for a moment.

What is the difference between bestowal and reception in the vessels?

Why the giver gives in the coarsest while the receiver receives in the most refined.

How should we understand the innovation of form in the expansion of the upper light?

How does the emanated being emerge from the upper light?

What is the difference between the names of the four phases and the names KHB ZON?

What is the order of the entry of the lights into the emanated being after the correction?

What is the order of the growth of the vessels in each Partzuf after the correction?

What is the first substance of every emanated being?

What are the two Ketarim [pl. of Keter] in each degree?

Why does the light not become absent in a place when it moves to another place?

How is every upper one incorporated with its lower ones?

How is every lower one incorporated with its upper ones?

What is the key to finding the distinctions between the Sefirot that are incorporated in each other?

Which are the phases of direct light and reflected light in Keter?

Which are the phases of direct light and reflected light in Hochma?

Which are the phases of direct light and reflected light in Bina?

Which are the phases of direct light and reflected light in Hesed?

Which are the phases of direct light and reflected light in Gevura?

Which are the phases of direct light and reflected light in Tifferet?

Which are the phases of direct light and reflected light in Netzah?

Which are the phases of direct light and reflected light in Hod?

Which are the phases of direct light and reflected light in Yesod?

Which are the phases of direct light and reflected light in Malchut?

Which are the phases of direct light and reflected light in Keter of Keter?

Which are the phases of direct light and reflected light in Hochma of Keter?

Which are the phases of direct light and reflected light in Bina of Keter?

Which are the phases of direct light and reflected light in Hesed of Keter of the Keter?

Which are the phases of direct light and reflected light in Gevura of Hochma of Netzah?

Which are the phases of direct light and reflected light in Tifferet of Bina of Hod?

Which are the phases of direct light and reflected light in Netzah of Yesod of Keter?

Which are the phases of direct light and reflected light in Hod of Tifferet of Malchut?

How are the lights of direct light and reflected light clothed in the vessels?

What is the order of cause and consequence from Ein Sof to Malchut of Adam Kadmon?