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Часть 12 · Вопросы по темам

Вопросы

Перевод ИИ

Пока нет на языке Русский — показано: English

  1. What is the cause that the child is pushed out and born?
  2. What is the meaning of 'rolling and descending to the lowest abode'?
  3. Why are the NHY of Tevuna cooled at the time of the birth?
  4. What caused the fetus to be considered a guest in the womb of Tevuna?
  5. What is the meaning that ZA cannot be born except through great pressure?
  6. Why do the NHY of Tevuna ascend to its HGT at the time of the birth?
  7. What is the meaning of 'the womb was rent through its mouth'?
  8. What is the meaning that for the clothing of the Mochin of ZA, the NHY of Tevuna must be emptied?
  9. Where does ZA come at the time of his birth, from his mother's womb?
  10. Why does ZA fall to Beriah when he is born?
  11. How is the Nefesh of the fetus returned to ZA?
  12. What is the difference between nursing, Mochin, and clothing?
  13. What is the meaning that the whiteness of Aba freezes the redness of Ima?
  14. Why is the child formed through the redness of Ima?
  15. What is the meaning that the upper nine Sefirot were clarified during the pregnancy, and the lower three Sefirot during the nursing, when the stature of the pregnancy is NHY and of the nursing is HGT?
  16. Why could the waters (mayim) not be clarified during the pregnancy?
  17. Why does ZA not eat by himself during the nursing, but Ima clarifies for him?
  18. Why does the clarification of ZA begin from the Keter, and not from the Malchut and upward?
  19. What are the dregs that come out as the blood of the birth?
  20. What is the matter of the blood that comes out at the time of the birth?
  21. What is the aspect of the blood that remains in the womb, which ascends and turns into milk?
  22. What are the twenty-four months of nursing?
  23. What are the three aspects of the dregs that remain after the pregnancy of ZA?
  24. What are the ten bloods: five of pure blood, and five of impure blood?
  25. Why are the dregs of the five Hassadim the blood that turns into milk, and the dregs of the five Gevurot impure blood?
  26. What is the meaning that the milk turns, within ZA, into refined and clear blood?
  27. Since the Mochin of pregnancy and nursing are Names of Elokim, why are the garments Names of Eheyeh?
  28. What are the ten bloods that expand in ZA?
  29. What is the meaning that the ten bloods are the fifty gates of Bina that are opened in ZA?
  30. What is the power of nourishment in the milk, which is drawn from the two upper joints of the Netzach and Hod of Arich Anpin?
  31. What is the matter of the division of the repair of ZA into two pregnancies?
  32. How many inclusive couplings are there in the two pregnancies?
  33. What is the measure of the vitality of ZA, beyond which is an addition of comfort (Revacha)?
  34. What is the order of the clarification of the Partzufim, 'eating from within waste'?
  35. What is the difference between man and the rest of the living creatures, in relation to the upper Partzufim?
  36. What is the matter of the change of the place of the breasts between man and beast?
  37. When is the coupling of the second pregnancy of Katnut made?
  38. What is the explanation of the Tzadi of the Tzelem, and the Lamed-Mem of the Tzelem?
  39. When does the Tzadi of the Tzelem of nursing enter?
  40. When does the Lamed-Mem of the Tzelem of nursing enter?
  41. When does the Tzadi of the Tzelem of the Mochin of Gadlut enter into ZA?
  42. When does the Lamed-Mem of the Tzelem of the Mochin of Gadlut enter into ZA?
  43. Why are the Mochin of the stature of Ruach called nursing?
  44. How do the Mochin of the breasts of the beast benefit ZA, to raise him to Atzilut?
  45. What is the difference between the clarifications of the first pregnancy and the clarifications of the second pregnancy?
  46. Why is the essence of the first pregnancy from AA, and the essence of the second pregnancy from Aba and Ima?
  47. How much time does the entrance of the Mochin of the second pregnancy last?
  48. How many degrees are drawn in the second pregnancy?
  49. When is the third pregnancy of Gadlut, called the third pregnancy?
  50. How much time does the entrance of the Mochin of the third pregnancy last?
  51. Why were the Hochma and Bina of nursing completed in two years, and the ZAT in the seven years that follow?
  52. What is the difference between the Mochin of a boy of nine years and one day, and the Mochin of a boy of thirteen years and one day?
  53. When is the Galgalta of ZA made?
  54. Why is it that in the VAK it is Elokim in its simple spelling, and in the GAR in their fillings?
  55. How is it possible that the NHY of Tevuna descend and become the aspect of ZA?
  56. How do the NHY of Tevuna complete the nine Sefirot of ZA?
  57. When do the Mochin clothe in the garments of the Tzelem for the sake of ZA?
  58. What is the order of the entrance of the five Hassadim of Aba into ZA?
  59. How are the five Hassadim clothed in the NHY of Tevuna when they enter into ZA?
  60. Why does a portion of Daat begin in ZA when he is six years and one day old?
  61. Why are the VAK called movable things (Metaltelin)?
  62. What is the manner of the entrance of the GAR of the five Hassadim?
  63. When do the Mochin need time for their entrance, and when do they not need time?
  64. When is the coupling made in order to make it a vessel?
  65. What is the coupling of midnight?
  66. What is the coupling by day?
  67. When is the coupling of Aba and Ima by day?
  68. When is the coupling of ZON by day?
  69. Why do we direct (intend) in the Shema on the bed, when the coupling is at midnight?
  70. With which Mochin does ZA remain at night?
  71. Why were two kinds of Shema needed in the morning?
  72. What are the Mochin that are drawn in the four kinds of Shema?
  73. What is the difference between the Mochin of the Shema of the Yotzer and the other three kinds of Shema?
  74. How are the nine Sefirot of ZA completed through the lengthening of the legs of Ima?
  75. How does he say at one time that in Gadlut completely new NHY are needed, in each and every Sefira, and at another time he says that only one third is lacking to him?
  76. What are the two kinds of ascents of the NHY to the HGT, whose meanings are opposite to each other?
  77. How does he say at one time that ZA has no more than VAK, even in the GAR of the nursing, and at another time he says that even in the pregnancy he has ten Sefirot?
  78. How are the nine Sefirot of ZA completed through the lengthening of the legs of Ima, in detail?
  79. Why is ZA lacking NHY from the essence of his building, and needs the lengthening of the legs of Ima?
  80. What is the meaning of the lengthening of the legs of Ima?
  81. What is the matter of the joining of four joints in the HGT and two joints in the NHY, in the GAR of the nursing?
  82. Why are the HGT of Gadlut made from a third of the HBD and a third of the NHY?
  83. How is the light of the Nefesh clothed in the nine Sefirot of the fetus?
  84. How is the light of the Ruach clothed in the nine Sefirot of the nursing?
  85. From where does ZA have two joints in the NHY, after the ZAT of Nekudim, from the chest and downward, do not rise from BYA?
  86. Why were the HGT of Katnut divided into two: half for the HBD and half for the NHY?
  87. How do the two kinds of vessels of the ZAT of Nekudim — of SaG and of BaN — become equal at the time of the clothing of the lights?
  88. How does every aspect of the Partzufim come out in the pregnancy, when the NHY are entirely lacking from it?
  89. Why are the HGT NHY divided into six?
  90. Why, in Katnut, is the light also clothed in the NHY, while regarding the VAK of Gadlut he said that all the three Sefirot of NHY are empty of light?
  91. Since in Katnut he has no head, what then are the inner lights of the Katnut?
  92. When are the VAK divided into six?
  93. What are the three explanations in the Mochin of VAK?
  94. How are the three explanations in the Mochin of VAK reconciled, so that they do not contradict one another?
  95. What is the meaning that the GAR of Gadlut come at one time, when even in the NHY there are inner lights that come in three times?
  96. Why, at the beginning of the coupling of the pregnancy of ZA, did only six Malchuts come in the VAK, and during the days of the pregnancy, six came in the NHY of the VAK?
  97. When are the HBD HGT completed in each and every one of the nine Sefirot of the pregnancy?
  98. How are the three Partzufim included, one within the other?
  99. What is the meaning that the worlds and the souls are the internality and externality of the Sefirot?
  100. What is the difference between the three explanations of internality and externality?
  101. How are the three explanations of internality and externality reconciled, so that they do not contradict one another?
  102. What is the difference between the Hochma and Bina of the pregnancy and the Hochma and Bina of the nursing?
  103. What is the difference between the three Elokim of the HBD in the VAK of the nursing, and the GAR of the nursing?
  104. What is the distinction between the three Elokim that are in the HBD of the VAK of the nursing?
  105. What is the distinction between the three Elokim of the HBD in the GAR of the nursing?
  106. What is the difference between the two Names of Elokim that are in the Hesed and Gevura of the Daat of the nursing?
  107. What is the difference between the thirty-two Elokim and the thirty-two Havayot?
  108. Why were the teeth divided: sixteen in the upper jaw and sixteen in the lower jaw?
  109. Why are twenty-four months of nursing needed for the growth of the teeth?
  110. Why are all the kinds of discernments of the Mochin of nursing only in Bina?

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