Часть 15 · Вопросы по темам

Why is there no growth for Malchut except through the middle of ZA?

Why, before the growth of Malchut, are the upper nine found included in ZA?

Why is the height of the diminution of Malchut no less than a point under the Yesod of ZA?

When will it be that both of them use a single Keter, which is the height of her growth?

What is the meaning of "it is impossible for two kings to use a single crown"?

What did the Nukva want with the claim that it is impossible for two kings to use a single crown?

Why could she not use a single crown with ZA?

Why are the Mochin of the posterior called BaN?

What is the difference between the general MaH and the general BaN?

Why is the Keter of ZA from the Tifferet of Ima?

When do Aba and Ima use a single Keter for both of them, and when is the Keter of Aba higher than that of Ima?

What are the four including aspects that apply in every degree?

What is the third aspect of the four including aspects that are in every degree, in the Partzufim of the posterior?

What is the third aspect in the Partzufim of the face, in terms of the Mochin of YESHSUT that apply on weekdays?

What is the third aspect of the Mochin of Aba and Ima, which apply on Shabbat in the Musaf?

Why does the Rav include the three aspects of the posterior and the four aspects of the face in seven degrees, when there are no more than four degrees?

Why does the Rav not count the seventh degree in the Mochin of YESHSUT?

Sometimes he says that their stature is not equal until the Keter applies in the posterior, and elsewhere he says that in the posterior their stature is equal up to the Keter.

What is the main difference between the Mochin of the posterior and the Mochin of the face in the Nukva?

What is the illumination of Mordechai that applies on Purim?

What is the meaning of "Aba and Ima emerge together and dwell together"?

What is the meaning that the Nukva does not need ZA?

How are Netzah and Hod included for the sake of the Nukva?

What is the meaning that if ZON were both the aspect of the Tifferet of Ima, they would use a single Keter?

Why is the Keter of Aba and Ima in the throat of the upper one, and the Keter of ZA in the Tifferet of the upper one?

What is the accusation of the moon?

Why are Netzah and Hod included to become as one?

Why is there the clothing of the NHY of Ima in the Nukva?

How is the Nukva built through her ascent to Aba and Ima?

What is the meaning that at first Aba and Ima brought the Nukva to the domain of the groom, and afterwards, face to face, she came to her own house?

Why does the Nukva ascend to Aba and Ima as MAN, when the Mochin are drawn only from the head of ZA, and not from Aba and Ima?

What is the difference between the domain of the groom and the house of the Nukva?

Sometimes the Nukva receives the Mochin from the NHY of Ima, and sometimes she receives only from the Malchut of Ima, which is not included in the Mochin of ZA.

Why were Netzah and Hod made joined at the time of their clothing in the Nukva?

When is the Netzah of AA included in his Hod for the sake of the Nukva, and when does the Nukva receive only from the left of AA?

On what does it depend, that the NHY of Ima do not clothe in the Nukva, and therefore they do not use a single Keter?

In what state was the Nukva at the time of the accusation of the moon?

Why are the Mochin of YESHSUT called the illumination of the five lights from above downward?

On what does it depend, that since the Malchut of the Nukva is below the Yesod of ZA, therefore his Keter is greater than her Keter?

Why did the upper nine of the Nukva depart in the diminution of the moon, and she remained only in the point?

Why did the upper nine that departed in the diminution of the moon ascend to ZA, while in the sin of Adam the first they fell into the Klipot?

Why was the diminution of the moon on the fourth day, which is Netzah, and not on the fifth day, which is Hod?

To which of the seven aspects does the coupling of back to back belong, for the creation of Adam the first?

Why is the Nukva unable to also receive Hassadim from the NHY of Ima?

What is the need for the bending of the head of ZA to the place of Yaakov, in order to give Mochin to the Nukva?

Why, when ZA ascends up to the Keter of Aba and Ima, do they nevertheless not use a single Keter?

What aspect remained in the Nukva after she departed above the seven firmaments?

Why are all the judgments of ZA in his NHY?

Why are the judgments of the male harsh at the head and restful at the end?

Why, at the time when the NHY of ZA are not made Mochin for the Nukva, are they discerned as the taking out of the sun from its sheath?

Why is ZA not called mercy, except at the time when his NHY are clothed in the head of the Nukva?

Why, on Shabbat in the Mincha, can the Nukva not ascend with ZA to the GAR of AA?

Why did Ima not extend before the First Temple beyond one Hod of ZA, when he also had new NHY then?

What is the meaning that if the Nukva had used a single Keter with ZA in the First Temple, no nation or tongue would have ruled over them?

Why are the Keter and the Daat all one?

Why, at the Neila of Yom Kippur, can the Nukva ascend with ZA to the GAR of AA, and not on Shabbat in the Mincha?

Why, in the destruction of the First Temple, when the nine Sefirot of the Nukva departed, did they ascend to ZA and not fall into the Klipot, even though it was due to sin?

How far did the flaw of the generation reach in the destruction of the First Temple?

What are the twenty states of the Nukva of ZA, from the creation of the world until this time?

What is the difference in the states of ZON from the Sabbaths to the festivals and the New Moon?

Sometimes he says that ZON do not use a single Keter until the future, and at other times that on the New Moon they use a single Keter.

What is the meaning that on a weekday ZA receives from the Netzah of AA and the Nukva from the Hod of AA, and on the New Moon both are included in the Netzah of AA?

What causes the Nukva to be included in the Netzah of AA?

Why is there no MaH except in Gadlut and not in Katnut?

Why is the inner vessel lacking in Ibur and Yenika?

Why, in the external and middle Partzuf, are Netzah and Hod considered as one?

Why, at the coming of the Hassadim, were Netzah and Hod separated from one another?

What is the meaning that for ZA one wall was made of the Hassadim, and therefore Netzah and Hod were separated, while for her one wall was made of the Gevurot, and they are joined to the aspect of her head?

What is the meaning that the upper one, in relation to its friend, becomes a Makif (surrounding) for it?

Why does the Nukva not need Ibur, Yenika and Mochin, but they all come at once?

What is the meaning that from the Daat of ZA a drop is drawn in a real coupling, and they are male Gevurot, while those that come out for the correction of the Partzuf of the Nukva are female Gevurot?

Why, at the coming of the Neshama of ZA, does the Nukva grow in Nefesh and Ruach at once?

What is the meaning that therefore the Nukva has only NRN, back to back, from the chest and below, because the Neshama was given to the Malchut of ZA itself?

What is the meaning that when the Nukva grows in the entire back of ZA, she has a Neshama like the Malchut of ZA itself?

Why are Netzah and Hod joined in the backs, and in the faces they are separated?

What is the source of the separate Nukva?

Why are the great ZON and the small ZON equal in their value to Aba and Ima and to YESHSUT?

Why was Leah corrected from the chest of ZA upward, and the Nukva Rachel was corrected from the chest downward?

Why does the Nukva lack GAR when she is back to back, from the chest downward?

Why, at the time when ZA returns to VAK, is the Nukva compelled to return to the point?

Why, at the time when the NHY of Aba and Ima clothe in ZA, and the NHY of YESHSUT clothe in the Nukva, are they then the two great lights?

What are the five aspects in the raising of the backs of Aba and Ima and YESHSUT?

Why is the correction of Aba and Ima attributed to Atik?

Why are the Mochin of Aba and Ima called by the name "interiority," and the Mochin of YESHSUT called by the name "externality"?

Why do only ZA and Leah ascend at the Mincha of Shabbat, and not ZA and Rachel?

How were Leah and Rachel divided again into two Partzufim, after they were already one in the Musaf of Shabbat?

Who are the Yaakov and Rachel that were renewed at the Mincha of Shabbat, standing in the place of Aba and Ima?

Why does the raising of the MAN of ZA alone suffice for the sake of the Nukva?

Why are ZON back to back only from the chest downward, and from the chest upward his back remains uncovered?

What is the meaning that when ZON are back to back, they coupled and ascended to Aba and Ima and returned face to face?

Why does only ZA sleep, but the Nukva is awake?

Sometimes he says that ZA sleeps and the Nukva is awake, and at other times that the Nukva does not receive the Mochin until ZA awakens.

What is the meaning that this spirit that he casts into her in the first coupling, are the three times Ab of SAG, MaH and BaN, whose gematria is 216?

How is the vessel of the Yesod of the Nukva made through the reception of the Mochin of GAR?

How is the vessel of the Yesod made through the drawing of the five Hassadim?

Sometimes he says that the judgments of the male are harsh at the head and strong at the end, and the Nukva the opposite; and at other times, that the judgments of the male are restful at the head and strong at the end, and the Nukva the opposite.

What is the meaning that ZA does not need his mate, and the more the judgments go, the stronger they become?

What are the two aspects in the matter of the sawing of the judgments?

Why, at the time of the slumber, do Hochma and Hesed and the upper half of the Daat and the right lower half of the Daat depart from ZA and become Makifim, while Bina and Gevurah and the upper half of the Daat and the left lower half enter the Nukva?

What is the meaning that the Gevurot of the crown of Gevurah are drawn into the Nukva from Ima, not through ZA?

What is the meaning that giving the Gevurot to the Nukva not through ZA causes the sawing?

Why does Leah need a sawing?

Why are the Gevurot discerned as sweeter after she receives them through ZA?

Why, on the first day of Rosh Hashanah, are only the Gevurot sawed, from the Keter of ZA to the chest?

Sometimes Leah takes the Gevurot of the KHB HGT of ZA, and sometimes Rachel takes them.

Why do only the Gevurot of the first day of Rosh Hashanah come through Ima, and on the second day and in the ten days of repentance the Nukva receives them through ZA?

Sometimes, through the reception of the Gevurot from Ima, she grows in the entire back of ZA, and sometimes the Nukva takes only through ZA.

Why is the first day of Rosh Hashanah a harsh judgment and the second day a lenient judgment?

What is the meaning that the judgments of ZA are given to the Nukva, and he remains entirely Hesed?

Sometimes Aba is entirely MaH and Ima entirely BaN, and at other times Aba alone is included of MaH and BaN, and likewise Ima is included of MaH and BaN.

Why do the Mochin of Aba and Ima need to be exchanged in their NHY at the time of their clothing as Mochin of ZA?

Why do only the Mochin of Binot and the Gevurot of Aba and Ima come into the Nukva?

Why does the Nukva need to return to the aspect of a point, after she already grew in the entire back of ZA?

Why is there in the Nukva before the sawing only the aspect of the tenth of the backs of ZA?

Why does the point of the front not move from its place?

What is done with the backs of the Nukva after she returns to the point of the front?

How are the nine Sefirot of the front hinted in the Partzuf of Ab, by the names of HVYH and their fillings?

What are the nine Sefirot of the backs of the Partzufim of AB, SAG, MaH, BaN, by the names of HVYH and their fillings?

What are the Malchuts of the nine Sefirot of the backs of AB, SAG, MaH, BaN, by the names of HVYH and their fillings?

What is the back to back of ZON by the names of HVYH and their fillings?

What is the face to face of ZON by the names of HVYH and their fillings?

What is the essence of the separate Nukva by the names of HVYH and their fillings?

Which aspect of Malchut is the number of the backs of the HVYH of MaH and their fillings?

What is the meaning that the Hochma and Bina of ZA that departed from him at the time of the slumber became the aspect of Makifim?

Why was the Nukva of ZA divided into two halves?

Why does Leah clothe the place of the great Nukva of ZA?

Why does Rachel clothe the small Nukva of ZA?

Why was Leah made as interiority for Rachel?

Why is the upper half of Rachel called by the name of Leah?

What is the meaning that when they are face to face, ZA is the backs of MaH of MaH and MaH of BaN, and the Nukva is the backs of BaN of MaH and BaN of BaN?

What is the body of ZA and what are the Mochin in it?

What is the meaning that ZA gives her BaN of BaN in the first coupling, and in the second coupling gives her MaH of BaN?

How do the souls of male people come from Gevurot, which are female?

From where are male souls drawn, and from where are female souls drawn?

What is the extra twin of Hevel that Cain was jealous of?

What is the meaning that the right shoulder of AA is from the general MaH, and the left shoulder of AA is from the general BaN?

How are the general MaH and BaN in the Daat of ZA, when after the sawing he remains entirely MaH?

Why, when the Binot and Gevurot of ZA depart, do they illuminate to Leah as surrounding light, and from there they are drawn to Rachel?

Why, on the first day of Rosh Hashanah, and likewise at midnight, is only the Partzuf of Leah sawed?

How can Rachel ascend back to back up to the Keter of ZA, when her entire root is only the NHY of ZA?

Why is the Daat not included in the ten Sefirot?

Why is the inner Partzuf of Aba called by the name Mazal?

Why are the lights of BaN called by the name surrounding light?

What is the meaning of "Hesed came and spread wings over them" (atah Hesed ufarish lon gadfin)?

What are the three vessels of externality?

What is the coupling of voice and speech?

Which interiority of ZA ascends to Aba and Ima in the aspect of MAN?

What is the meaning that first the GAR of the externality return to ZA in the interiority of the externality of the NHY of Ima, and afterwards the three aspects of the interiority of ZA within the three aspects of the interiority of the NHY of Ima?

Why does ZA take the backs of Aba and Ima, and the Nukva takes the backs of YESHSUT?

Why are the Mochin of the bending of the head only for the Mochin of begetting, for the sake of Yaakov, and not for the sake of ZA himself?

How are the backs of Aba and Ima and YESHSUT raised through the ascent of the MAN of ZON?

Which Mochin of ZA cause ascents to all the degrees altogether?

What are the three ways that come with the joining of Aba and Ima and YESHSUT into one Partzuf?

What are the three ways that come with the joining of the great ZON and the small ZON into one Partzuf?

Why does the matter of the clothing of the NHY of YESHSUT in the Nukva not apply except at the end of correction?

Why are the two general Iburim of ZA called by the name "externality," and only the third general Ibur is called by the name "interiority"?

Why is the Ibur of the Mochin of Aba and Ima, in the Musaf of Shabbat, called by the name "externality"?

How are the five Partzufim of Atzilut completed from the aspects corresponding to them in AK, in the three aspects: NHY, HGT, HBD?

When do the aspects of Yaakov and Rachel emerge from the chest and below of the Nukva?

Why are the Mochin of Aba and Ima in ZA called by the name "inner VAK"?

Why is the third Ibur of interiority called by the name "Ibur of seven months," when there is in it the inclusion of the VAK of Atik in the GAR?

Sometimes he says that the Mochin of Aba and Ima in the Musaf of Shabbat are only for the begetting of the aspect of worlds, and at other times that they are for the begetting of souls.

Sometimes he says that in the Mochin of the Nukva there are only the NHY of Ima alone, and at other times that there are also the NHY of Aba there.

After the great ZON and the small ZON were made as one, from where is there the aspect of Yaakov and Rachel there?

Why is the illumination of Mordechai only in the Mochin of the back of the Nukva, and not in the Mochin of face to face?

How is the building of the Nukva made through Aba and Ima?

How is the inclusion of the Hod of AA made in his Netzah for the sake of the Nukva?

Since the Mochin of the back of the Nukva are considered more important than the Mochin of the front, what then does she gain from her return to the Ibur, Yenika and Mochin of the front?