Частина 5 · Глава 24

Текст АРІ

А сенс у тому, що внизу, у дев'яти сфірот, є чотири нестачі світла, що саме по собі спричинює дати ім'я у вищому світлі, щоб можна було назвати ім'ям АВАЯ чотири цих нестачі. І ось вони, перша - це поширення світла вперше, коли почало світло поширюватися в кетері, у першому з усіх; і тоді всіх дев'яти, що нижче нього, бракувало в тому світлі. Таким чином, що коли виникло світло в існуванні кетера, - усе ще бракувало інших. І це - перша нестача у першому поширенні в дев'яти келім, і цієї нестачі не існує в кетері.

Ор пнімі

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1The four deficits of the Ohr. This in itself will cause the giving of the Name of the Ohr Elyon, making these four deficits capable of being called HaVaYaH. Interpretation: the meaning of the Otiot is Kelim that were emanated and made by the Nitzotzin that fell from the Ohr Hozer of the four Komot that came out during the Histalkut of the Ohr of Hitpashtut Aleph. They came into the empty Kelim after the Histalkut of the Ohr from them.As has been explained in the Rav’s words above (Part 4, chap3 item 12 (see Ohr Pnimi there item 100), any “Name” implies attainment, since “anything that we do not attain, we do not call by a name.” It is known that there is no attainment in the Ohr without a Kli, and it has also been explained (Part 4, Chap 1 item 9) that the Hitpashtut of the Ohr and its Histalkut are the reason for the making of the Kli.Thus, the lack of Ohr makes for the extistence of the Kelim and the Holy Names. It is written, “the nine Sefirot have the four deficits of the Ohr. This in itself will cause the giving of the Name of the Ohr Elyon, making these four deficits capable of being called HaVaYaH.” In other words, it is so that there will be a possibility to attain Him in that Name.
2The Hitpashtut of the Ohr for the first time etc. This is the first deficit in the first Hitpashtut of the nine Kelim. This means that when the Ohr begins to expand in the Keter the Ohr is in Behinat Ohr Yashar, Rachamim. At that time all nine below it lack that complete Ohr.Although they are considered Ohr Hozer and Din and are therefore called Nekudot, hence there is a blemish here in the lower nine of Hitpashtut Aleph. However, here there is no blemish in the Keterwhatsoever, hence the Keter is not implied in the Otiot of the Name HaVaYaH, as they imply the lack of the Ohr.Rather, the Hitpashtut of the nine Sefirot below Keter, being the four Komot HB ZON that came out as Ohr Hozer and Din, imply the Yod of HaVaYaH. also, the Histalkut of the entire Hitpashtut Aleph in general is the meaning of the Hey de HaVaYaH. They are called the Yod-Hey de Keter, as the whole of Hitpashtut Aleph is called Keter.

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